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After Reining in Nuns, Vatican Sets Its Sights on Jesus of Nazareth

22-Apr-12

TUCSON, ARIZONA – In a move long called for by religious conservatives, the Vatican’s Congregation for the Doctrine of the Faith has ordered Jesus of Nazareth, titular founder of Christianity and Son of God, to reform his statutes, programs and affiliations to conform more closely to “the teachings and discipline of the Church.”

The Vatican reported Wednesday it had appointed Seattle Archbishop Peter Sartain to oversee the trenchant Galilean prophet, who has been the subject of a “doctrinal assessment” by the Vatican congregation since 2009, and has given the Archbishop power to review and revise the Son of Man’s policies.
According to the document from the congregation, Sartain is to be given authority over the group in five areas, including:

Revising Jesus of Nazareth (JoN)’s statutes;
Reviewing JoN’s plans and programs;
Creating new programs for JoN;
Reviewing JoN’s affiliations with other organizations and groups, including tax collectors, homosexuals, prostitutes, and others interested in either nonprocreative sex or social justice.

According to the letter, Sartain’s mandate runs for “up to five years, as deemed necessary.” Sartain is also expected to set up an advisory team including clergy and women religious, to “work collaboratively” with JoN and to “report on the progress of this work to the Holy See.” “We’re hoping to see some real progress here,” a Vatican source was quoted as saying. “JoN has given the Congregation for the Doctrine of the Faith trouble for quite a while now.”

Sartain was a surprise choice for the appointment. The Seattle Archbishop has also recently been assigned to rein in the Leadership Conference of Women Religious (LCWR), America’s largest association of Catholic nuns. The nuns had been cited in a Vatican report for focusing too much on poverty and economic injustice while staying “silent” on abortion and same-sex marriage. “It may seem Sartain has a lot on his plate right now,” the same anonymous Vatican source said, “but the Congregation for the Doctrine of the Faith found that there were similarities between the nuns’ position and the position of Jesus of Nazareth, and so the decision was made to tackle both at the same time.”

Jesus of Nazareth has been accused by the Vatican of being "silent" regarding Church teachings.

Jesus of Nazareth has been accused by the Vatican of being silent on Church teachings, putting his Catholic affiliation in doubt.

The source was also quoted as saying: “Jesus of Nazareth literally preached for years, and no reference has ever been found in any of his preaching to the two teachings of the Catholic Church: the intrinsic evil of all nonprocreative sex acts, including homosexuality and contraception, and the civil criminalization of abortion in all instances, including to save the life of the mother. It really was time to rein him in. It’s a sign of the Vatican’s tolerance that they waited this long, really. The Church has only two teachings it talks about and Jesus has never publicly embraced either one. Conservatives have been calling for this move for decades.”

Jesus of Nazareth could not be immediately reached for comment. A source who described himself as a “friend” said, “Jesus of Nazareth is gonna love this one.”
A spokesman for Archbishop Timothy Dolan, the head of the U.S. Conference of Catholic Bishops noted for his bonhomie, explained that the Church hierarchy, which has recently been proclaiming the importance of religious freedom, was not taking away Jesus’s right to free speech. “We’re not saying Jesus has to shut up,” the spokesman said. “We’re just saying that if he does not accept the Magisterium of the Bishops and embrace the Bishops’ social agenda with religious submission of intellect and will, he can no longer be publicly associated with the Catholic Church.

“That will be his choice ultimately.”

[Original article: http://ncronline.org/news/women-religious/vatican-orders-lcwr-be-closer-teachings-and-discipline-church]

Individualism.

20-Apr-12

I love being around people, but so many are so dead-set on throwing their lives away on trivia that frequently the easiest way to have any experience of being alive is alone.  And yet no solution is more unacceptable than solitude.

Why The 19th Century Was So Lovely in the End.

17-Apr-12

Because, for all its problems, you can bet that even in a town like Tombstone, Arizona, “the rottenest place you ever saw,” in the 19th century someone somewhere in town had a bust of Goethe.

A Quotation that Actually Has Some Content.

14-Apr-12

“The Lord’s pot must be kept boiling, even if it takes the devil’s kindling.” – the Reverend Endicott Peabody, of Tombstone, on accepting gambling money.

Fracking and Earthquakes.

06-Apr-12

Human beings have become so incredibly powerful.  A 600% increase in 3.0-or-greater magnitude earthquakes in middle America with no known natural explanation for it – the USGS describes the earthquakes as “almost certainly manmade.”  The probable cause is fracking.

“If you are doing deep well injection, you are altering the stress on the underlying rocks and at some point, the stress will be relieved by generating an earthquake,” seismologist Dave Wolny explained back in 2007. “The events are generally small, but there is no way to predict how the injection process has altered stresses on the fault system in the area, and thus, no way to predict how large the events may get.”

Supposedly New York state’s governor is due to announce whether he will lift New York’s fracking ban soon.  It has been generally presumed that he will, except in the Catskills, which provides water to New York City and thus, unlike the rest of the state, has to be protected.

Sigh. Christians.

05-Apr-12

Andrew Sullivan has been thinking about Christianity lately – what’s happening to it on a large scale.  I don’t think he’s doing a great job expressing himself on this topic, and I think he is aware of this.  I think he’s fighting the good fight, but something about it is daunting and indeed depressing.

For confirmation of this all you need to do is read through the comments on his piece.  This is true for all internet comments of course, which generally are depressing.

One general observation is that religious people – myself included – very quickly get bogged down in details.  The phenomenon is so large, and so complex, and so personal, that the number of details to get bogged down in is nearly infinite.

A second problem is language.  People take language so seriously, and they use it so confidently.  I know I need to write about this in some kind of focused way, but I am convinced, from real intimacy with ancient languages and ancient ways of thinking, that the following words are alien to the Gospels and would be very difficult to express in the koine Greek of the early Christians: sin, repentance, church, confession, miracle, authority, Bible, “Person” (as in “One God three persons”), morality, and soul.  I could probably find or think of more, but these alone are a significant list.  People speak so confidently about these terms as Christian terms.  It may be true that there is no way to say “sin” in koine in any way that doesn’t simply mean “mistake,” but nowadays I’m tempted, like lots of others, to just give up and let the ignorants win.  They may not even bother learning to read the actual Scripture – for the obvious reason, that it’s not actually important to them – but still it’s tempting to cede the floor, as always, to the people who make the most noise and have the greatest numbers.

But the first thing I’d recommend for a “whither Christianity” action plan would be: learn Greek.  Laugh any preacher off the stage who literally doesn’t know what he’s talking about.  Another general point: when explaining the Gospel, try translating what you have to say into koine, and then translating it back into English.  If the message gets utterly scrambled by passing through the language of the early Gospel, it may not be the same message as the Gospel.  I’m not saying that we can’t innovate.  I’m just saying that a process like this may introduce a little more awareness of where the seams (and gaps) are between what is personal, cultural, and Gospel.

“My God, my God, why have you forsaken me?”

03-Apr-12

I have heard this line bandied about as proof that Jesus died feeling betrayed by God – which, I will admit, is a possible interpretation, though intriguingly this saying is reported by two men – “Matthew” and “Mark,” whoever they were – who obviously thought Jesus was the Messiah and Son of God and not forsaken by God at all.

The obvious thing to say about this is that the line is itself the first line of a psalm – psalm 22.  Hence a very plausible interpretation is that what Jesus meant – or what Mark and Matthew meant – was “look at psalm 22.”  If you don’t believe me, note all the other correspondences to psalm 22 – besides the obvious:

All they that see me laugh me to scorn: they shoot out their lips, and shake their head, saying,

“He trusted in God that he would deliver him: let him deliver him, if he delight in him.”

– there are also the very pointed parallels:

All my bones are on display;
people stare and gloat over me.
18 They divide my clothes among them
and cast lots for my garment.

The correspondence goes down to the tiniest details like the singularity of the “garment.”

Why is this significant?  The entire psalm is not a cry of despair – only the first line is.  Given the correspondences, I don’t think the first line is the entirety of what’s meant.  The rest is too:

I will declare your name to my people;
in the assembly I will praise you.
23 You who fear the LORD, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
24 For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.

25 From you comes the theme of my praise in the great assembly;
before those who fear you[f] I will fulfill my vows.
26 The poor will eat and be satisfied;
those who seek the LORD will praise him—
may your hearts live forever!

27 All the ends of the earth
will remember and turn to the LORD,
and all the families of the nations
will bow down before him,
28 for dominion belongs to the LORD
and he rules over the nations.

And the conclusion:

Future generations will be told about the Lord.
They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it!

I can give an example of this kind of quotation.  One of my Latin teachers described his headmaster as “capax imperii.”  This means “capable of ruling.”  This sounds like he meant that the headmaster was qualified for the job.  But of course a true classicist knows the full quotation: from Tacitus, about Galba: “capax imperii, nisi imperasset.”  “He would have seemed capable of ruling, if he had never actually ruled.”  The teacher meant the full quotation, as he knew I would understand, not just the first portion of it.

Jesus might not have said this, of course – Matthew and Mark are the only people who ascribe this phrase to him.  But their habit of referring amply to Hebrew Scriptures, in addition to the rest of their books which make fairly bold claims about Jesus’s messiahship, make it on balance unlikely that this is a scene of defeat.

Holbrook, Arizona.

01-Apr-12
That's not wood, that's rock.

That's not wood, it's stone!

Much of northeastern Arizona is high, dry plain, one of the landforms least appealing to me; the dryness and dustiness seemed to increase the further I got from Flagstaff, and most things looked pretty ugly by the time I rolled into Holbrook, a gray-yellow dusty town of boxy concrete buildings.

I am by nature not an acquisitive person, neither for things nor even for experiences; I would rather an old pleasure than a fresh novelty.  When it comes to things I simply don’t buy many; I hold on to the old and leave it at that.  Since I have been here in Arizona I haven’t even purchased something like sunblock or sunglasses, as a thing unnecessary if you have clothes and common sense.  I need some fresh formal clothes, but I have put off buying them as I hate shopping.

There is an exception, however, which creeped into my constitution I know not how, which is that all things natural I find an endless source of fascination and worth the possession; natural beauty, in particular, I wish always to find some way to keep by me.  At the Tucson Gem and Mineral Show I went through a few hundred dollars easily, picking up fossils and curios of all sorts.  Most I imagined I would give to my numerous nieces and nephews, but I did not look upon their purchase as drudgery as I normally do: I quite enjoyed looking over them all and knowing I would be taking home the ones that pleased me most.

Finally, a store that sells something interesting.

Finally, a store that sells something interesting.

So I must confess I looked forward to Holbrook, Arizona, where there are not one but two dealers in petrified wood.  Honestly I can’t explain why New York City, great metropolis that it is, has no petrified wood dealers, and Holbrook, population 5,000, has two.  This seems to suggest that the Holbrookers have their priorities straight.  (It also indicates the local abundance of wood fossils).

The first dealer was easily found by the large dinosaurs in front of his shop.  The place seemed generally awesome, a junk yard of the sort you would expect to find in Corona filled with auto parts, but this place was filled with chunks of petrified wood.  I stepped inside the shop and met the owner.  He did not hear well and did not seem terribly bright or aware.  These qualities functioned briefly like camouflage – I hardly expected anything from him – but in the end I thought that he was far more cunning than I was, and had that sleepy reptilian intelligence which makes a successful salesman.  When I saw the prices in his shop I was content to walk off without buying anything, but he asked me what I was looking for.  I said I wanted a complete log, with ends flat enough to serve as a table.  He said he had some deals for me.  He walked me through the yard, kicking logs and telling me their prices.  All the prices were too high for me – hundreds of dollars.  I would then ask the prices of nicer logs nearby, and the prices would double or triple.  After awhile of this he got angry at me: “You only want the nice pieces.”  “Champagne taste,” I said, “beer pockets.”  Appreciators might bond over good taste; he merely found it annoying.  I liked what he had, but not his prices.  “Fine, fine,” he said.  “Come back again.”

This looks a bit like my chopping block, except that these logs were felled 270 million years ago.

This looks a bit like my chopping block, except that these logs were felled 270 million years ago.

“I know, I know,” I said.  “When I have more money.”  He then crossed himself gravely, as if I had said something deep and true.

I then headed off to lunch at a beat diner off the interstate.  A couple in their 50s was just meeting a man in his early 30s.  I particularly tuned in when I heard the exchange:

“Have you ever been married?”

“Sort of.”

This provoked a roar of laughter from the older man.  “Sort of?  What’s ‘sort of’ married?  Is this like one of them you-old-folks-wouldn’t-understand things?”  After some conversational roundabouts, the younger man said that his fiancee had died before the wedding.  No further questions were asked on that topic.  Somehow video game systems came up.

“Do you have a video game system?” the older man asked.

“Sure…”  The man went on to list every video game system I have ever heard of and more, with a kind of enthusiasm and expertise which admittedly frightened me.

“Holy shit, boy, have you ever thought that may be the reason you don’t have a girlfriend?”

After paying my bill, I went across the street to the other petrified wood dealer, which was a much more organized operation.  It also cost about half as much.  “All our logs are $1.50 a pound,” the woman explained.  I found myself a 125-pounder which satisfied me which she gave to me for $150.  It is now riding around Tucson in the bed of my truck.  That is a fair price for a 270 million year old end table, I think.  Hell, if it lasts half that long for me, I figured, it’d still be a good deal.  I had for about two minutes dreams about buying these babies for 150 bucks a pop and selling them on the streets of Brooklyn for 300, but I figured there’d be no way the weak-armed hipsters could get these things into their apartments.  They are boulders, after all.  I also seriously doubted the scale was accurate – I’ve had multiple girlfriends who have claimed to weigh 125 pounds, and they were a hell of a lot easier to pick up and move than this thing was.  Plus, I was a six-day drive from the streets of Brooklyn.

This was success, though, and I was mighty pleased with my purchase.  I got a receipt – I was headed for Petrified Forest National Park, where removing petrified wood is a crime – and got on the interstate, generally pleased with the world.

Winslow, Arizona.

01-Apr-12

I passed through Winslow, Arizona, and attempted to get a meal, which failed.  There wasn’t much in town, which seems to now hang all its hopes on the Eagles song.  A tourist shop stands opposite the famed corner, which was the only thing open in town besides a Circle K.  I stood for awhile on a few of the corners there, but certainly no one slowed down for me.  There was an abandoned service station with Ron Paul signs – “for sale,” it said.  Right next to “Nullify – End the Fed.”

Nullify: verb: to make into nothing, to render insignificant

01-Apr-12

Winslow, Arizona.